篇一：千字读后感
ABSTRACT
No matter in the Adventures of Huckleberry Finn, or in the Uncle Tom’s Cabin, there is always a faithful person. Uncle Tom was a sacrifice of slavery. However, he was a supreme model of human spirit. With his Christian love, he comforted numerous people who were suffering poverty and misery. Uncle Tom’s spirit of selflessness, purity and nobility purify our soul. Nowadays, people always remember the honest and loyal Uncle Tom who makes every effort to protect his master.
KEY WORDS: Uncle Tom, honest, loyal, resist
1. Introduction
Tom is a saintly and faithful black slave owned by the Shelby family. When the Shelbys find themselves in financial difficulties, tom is sold to the south. On his way to the south he saves a white girl Eva with the result that her father buys him out of gratitude. After Eva dies of illness and her father is killed in an accident, Tom is sold to a cruel Yankee. Because tom will not reveal the whereabouts of two runaway female slaves, he is whipped to death by his master.
2. Uncle Tom’s Honesty
Though some critics criticized Uncle Tom’s cowardice of sitting down under whatever might come, they could not deny his extraordinary honesty.
At the beginning of the novel, Mr. Shelby, the first and most generous master of Uncle Tom, recommended Uncle Tom’s honesty when discussing with his creditor, Haley, to whom he owed a lot sum of money that could not be paid off easily. Though Mr. Shelby was reluctant, he resorted to sell Tom to clear the debt, and he believed that Uncle Tom was absolutely worth the amount. Mr. Shelby said that Uncle Tom was his favorite pet and a “genuine article”, a pious, steady, sensible, uncommon fellow. He trusted him without question and let him come and go around the country freely, managing his money, house, and horse. Everything he had, he would ask Uncle Tom to deal with them, and many years’ success and fruits found Uncle Tom true and square in everything, and his honesty won the highest place in front of Mr. Shelby.
3. During Mr. Shelby’s talking with Haley, there is one thing that could testify Tom’s honesty to the utmost. It was one fall, Mr. Shelby asked Tom to go to Cincinnati alone, to do business for him, and bring home five hundred dollars. “‘Tom’,” Mr. Shelby said to him, ‘I trust you because I think you are a Christian—I know you wouldn’t cheat’” (Stowe 1999: 2). Surely, Tom came back, with that sum of money, and some fellow said to him, “Tom, why don’t you make tracks for Canada?”, but Tom answered them “Ah, master trusted me, and I couldn’t” (Stowe 1999: 2). It was because of such a real thing of Uncle Tom that Mr. Shelby demanded
to let him cover the whole balance of the debt.
4. Uncle Tom’s honesty, not only made him the most important Negro before Master Shelby,
but also before his new master, St. Clare, after he was sold to him. St. Clare was indolent and careless of money. Hitherto all the providing and marketing had been principally done by Adolph, the slave supervisor who was to the full, as careless and extravagant as his master. Both of St. Clare and Adolph had carried on the dispersing process with great alacrity. However, Uncle Tom had been accustomed for many years to regard his master’s property as his own. Thus when he saw, with an uneasiness he could scarcely repress, the wasteful expenditure of the establishment, he would sometimes make his suggestions in the quiet, indirect way which his class often acquired. At first, St. Clare adopted his suggestions occasionally. Later, being stuck with his soundness of mind and good business capacity and morality, he confided in him more and more, till gradually all the marketing and providing for the family were entrusted to him. Uncle Tom, trusted to an unlimited extent by a careless master, who handed him a bill without looking at it, and pocketed him the charge without counting it, had every facility and temptation to dishonesty, but a nature of impregnable honesty, strengthened by Christian faith, kept him from it.
5. From Mr. Shelby to St. Clare, though tempted by freedom and money, Uncle Tom stuck to his
principles all the time. He testified his integral character by his own honesty and won others’ trust.
6.
7. Uncle Tom’s Loyalty
8. Similar to his honesty, Uncle Tom’s loyalty was mainly reflected through Master Shelby and
Master St. Clare.
9. 1.2.1 His loyalty to Mr. Shelby
10. When reading Uncle Tom’s Cabin, one could not forget how mindfully Uncle Tom protected
his master when the master decided to sell him to South. “You have heard what she said! If I must be sold, or all the people on the place and everything go to rack, why, let me be sold” (Stowe 1999:38). Uncle Tom understood that had his master had any other expediency, he would not sell his favorite Tom. As a master, his liability was more to save other slaves in his house than to protect him, but Uncle Tom had never complained or blamed. However, as a slave, Uncle Tom had already earned Mr. Shelby the money all he got for him, and even twice more; and Mr. Shelby ought to let him go two years ago, and should have given him the passport and guaranteed to return freedom to him. Now, though he couldn’t help himself, he meant to sell him. On the other part, Uncle Tom, loyal as he was, not only refused Eliza’s suggestion to escape, but also determined to stay and help his master and other Negroes on the place. “Master always found me on the spot, —he always will. I never have broken trust, nor used my pass no ways contrary to my word, and I never will. It’s better for me alone to go, than to break up the place and sell all. Master is not to blame” (Stowe 1999: 38). That was the poor Uncle Tom’s choice, great Uncle Tom’s choice. Even when he was sold to other masters later, he never forgot his ex-master, especially his little master George Shelby, who taught him reading and writing, and whose penny he always kept under the liner no matter where he went, dreaming that one day his young master would bring him back home. For Uncle Tom, he who teaches him one day is his teacher for life, he will always be loyal to his master
11. 4.1 Comparison Between George Harris and Uncle Tom
12. As the novel ended, Uncle Tom died. His death was the consequence of slavery in that society.
But there was also an opposite ending of American slavery; it was George Harris, another slave depicted by Harriet Beecher Stow in the novel; he was in everything the opposite image of Uncle Tom. Both being slaves, Uncle Tom and George Harris were representatives of two entirely different types of slaves. For one type of Uncle Tom, endurance was his best trick against adversities; and for the other type of George Harris, in order to protect his family and obtain freedom, he would struggle to the last minute of his life. Someone said that it was their distinctive characters that resulted in their opposite endings, and here, the thesis will analyze both of their characteristics, to show why they had different fates, and why Uncle Tom was bound to be a tragedy.
13. 4.1.2 Uncle Tom’s sacrifice for freedom
14. Believing in nothing but he himself, the brave, disobedient, struggling George Harris won a
new life for his family. However, Uncle Tom, sticking his faith in God, and reconciling himself to God’s arrangements, was bound to be a sacrifice in that society in which God was helpless and deafen by the American whites.
15. George Harris succeeded in reaching Canada, and Uncle Tom failed; though people admired
George Harris’ bravery of struggle, they admired Uncle Tom’s spirit of sacrifice, too, for he dared to maintain his faith in that deaf God. In Uncle Tom’s heart, God was never deaf, but always be there, watching him, loving him, helping him and would help him sometime. When Uncle Tom was going to be sold by Mr. Shelby, he smothered his grief and comforted his wife with his brave, manly heart: “I’m in the Lord’s hands, nothing can go further than he lets it; —and that’s one thing I can thank him for. It’s me that’s sold and going down, and not you nor the children. Here you are safe; —what comes will only on me; and the Lord, he’ll help me, —I know he will” (Stowe 1999:92). Later, when Master St. Clare had guaranteed his freedom but died, and being informed to be sold again, the old Uncle Tom’s heart was full. The hope of liberty, the thought of distant wife and children, rose up before his patient soul, as to the mariner shipwrecked almost in port rose the vision of the church-spire and loving roofs of his native village. However, he drew his arms tightly over his bosom, and choked back the bitter tears, and tried to pray, and the only pray he prayed was: “The Lord’s will be done” (Stowe 1999:317). What’s more, when Uncle Tom was whipped by Léger, lying there, almost died, he didn’t have the feeling of coldness, degradation, disappointment, and wretchedness, but a joy of soul-crisis being past. From his deepest soul, the hours that loosed and parted from every hope in the life now were over, and offered his own will an unquestioning sacrifice to the infinite. When the body was exhausted, there was nothing more that could torture him; for his soul, nothing could torture it, for it belonged to the God, and finally went back to Him.
16. In the eyes of others, Uncle Tom died and failed; but in the heart of Uncle Tom, he died and
won. Eventually he went to the eternal world, laying down all earthly miseries and pain; like Jesus Christ, though he couldn’t save, he tried to save the humanity, and was willing to die for them. Such spirit of sacrifice was remembered and honored by people later. Though Uncle Tom didn’t emancipate slaves, he made a great contribution to it.
Conclusion
As martin Luther king’s speech “I have a dream” is still haunting by the ear, the desire of
freedom and equal respect of black people gets stronger and stronger.
篇二：适文章读后感
胡适文章读后感
大家对胡适此人一定比较熟悉，他1891年12月17日生于安徽绩溪，卒于1962年2月24日，是现代著名学者、诗人、历史家、文学家、哲学家。原名嗣穈，学名洪骍，字希疆，后改名胡适，字适之，笔名天风、藏晖等，其中，适与适之是名与字，是取自当时盛行的达尔文学说“物竞天择适者生存”典故。他是一位敢于挑战权威言论的文学家，他对孔子和儒家思想等各种言论有着自己独到的看法和理解，在这本书中，我们看到了这位在中国近代史中标新立异人物的许多特别之处，不管是写作手法，还是事件人物选材上都与众不同，他用那朴实无华、简单真实的语言文字，真正诠释了平等、民主、自由的共和理念，他完成了中国第一部白话诗集，且提出写文章“不作无病之呻吟”、“须言之有物”等新主张，为新文学形式作出了初步设想，开出了一条新的道路。
胡适能成为著名文人，和他的父母从小启蒙有很大关系。实岁三岁零几个月就开始入私塾，而进学之前认字达千字了。有了基础，可以阅读，从而比同龄人早慧，增加兴趣和信心，自然形成良性循环，直至后来遇良师益友，从而成为学术大师。在胡自传讲到他幼时，两个细节值得深思，同样是一起上学堂的，有的小孩千方百计逃学，而胡适非常认真本分地学。这是什么原因呢？胡适的原因上面解释了，而其他人不爱学习，其实是种恶性循环的典型。由于各种原因，他们不懂，老师没耐心，只教他们念死书，背死书，这样就无趣，就逃学，老师就责骂，打的越厉害，越加逃学了！另外还有个细节：胡适其实是“高价生”！其他小孩蒙馆学金每年就两块银元，而胡妈妈第一年就是六元，最后一年加到十二银元！自然母亲会要求，老师也认真地教他，美其名曰“讲书”！在那个时代，不得不佩服胡母的远见！也不得不感慨我们现在，大家都深怕自己的孩子输在起跑线上，拼命给孩子送到各种班，莫非中国现在的家长们早就看过胡适自传？
记得看过一台湾学者的讲座视频，他推广幼儿诵读国学经典著作的，发出慨叹：中国自胡适以后再也没有大师了，为什么？因为自从胡适还有陈独秀发起文学革命，白话文运动直至新文化运动，后来再没人自小熟读国学经典，对文言文了如指掌了，从而继承中国传统文化精髓；当然胡适又留洋，成为了所谓学贯中西者。这也许是胡适闹文学革命的副作用——今天我们穷经皓首也没办法学贯古今了！现在，如何继承乃至发扬传统文化，尤其是国学典籍，国内宣传上是加强了，包括北大人大也搞国学研究院，但奈何没有群众基础，很难达到甚至超过胡适那个时代了。从这个角度说，确实是件令人悲哀的事。
胡适自传里介绍他在上海求学到留学之间的经历时，也是同学少年，意气风发，激扬文字，属于愤青型，他自己说当时受梁启超的文章和思想影响很大。还有他改名胡适的“适”字是“物竞天择，适者生存”的“适”，因为当时严复翻译的《天演论》影响很大。当然，那时的胡，也不过是一穷学生，或是一介书生，少年诗人；他也有酒后失足，落魄时候；只是后来留洋，到发起白话文运动，才爆的大名。这说明任何人，任何时候不要妄自菲薄，穷困潦倒都不可怕，关键是不坠鸿鹄之志。这期间，胡适认为，在《竞业旬报》做编辑期间，给他是一个发表思想和整理思想的机会，同时给了他一年多作白话文的训练！
《四十自述》的最后，详细介绍了文学革命如何发端的，如何“从美国几个留学生的课余讨论，变成国内文人学者的讨论”的。
“如果我学得了一丝一毫的好脾气，如果我学得了一点点待人接物的和气，如果我能宽恕人，体谅人——我都得感谢我的母亲。”——现代著名学者胡适的那几句感人肺腑的话语，那种对母亲刻骨铭心的真情流露，一直回旋在我的脑海里。一气读罢胡适的《我的母亲》，我也不禁潸然泪下，深感它对每一个已为人父母的，还是那些即将为人父母的，或是那些将来为人父母的，都将是一笔弥足珍贵的财富。胡适的母亲和胡适用他们的真爱和真情诠释了这样一个家庭教育的哲理——用真爱换取真情的一生。
篇三：读《千字文》有感
读《千字文》有感
“天地玄黄，宇宙洪荒??”，教室里传出琅琅书声，原来是同学们正津津有味地读着《千字文》呢。
《千字文》是五代后梁周兴嗣所写，据说他写这本书用了一个晚上，第二天早上他的家人看到他的时候，他的头发全白了，可见其用心之甚。
《千字文》是我国出现最早、使用时间最长、影响最大的识字课本。通篇首尾连贯、音韵优美，读起来朗朗上口。全书仅一千个字，却涵盖了天文、地理、历史、农业、矿产等各种社会文化活动的内容，既是一篇四言长诗，也是一部袖珍的百科知识全书。
“尺璧非宝，寸阴是竞”告诉我们直径一尺的美玉不能算是真正的宝贝，而即使是片刻的光阴也是值得珍惜。“孔怀兄弟，同气连枝。交友投分，切磨箴规”是说兄弟之间要互相关心，相互爱护，因为同受父母血气，彼此气息相通，犹如树枝相连。结交朋友要气味相投，学习上互相切磋研讨，品行上互相勉励。
读了《千字文》，让我了解了历史，增长了见识，提高了修养，真是受益匪浅啊！
读《千字文》有感
我读了《千字文》这本书，里面有许多知识，一本好的书犹如一手优美动听的乐曲，余音绕梁，耐人寻味，当我用心与它交流时，它会不断给我启迪.
其中我印象最深的是“父母呼，应勿缓；父母命,行勿懒。父母教，须敬听。父母责，须顺承。”这段文章告诉我们：当父母呼唤时，应及时回答，不要慢吞吞的很久才应答；当父母有事交代，要立刻动身去做，不可拖延或推辞偷懒；当父母教导我们做人处事的道理，是为了我们好，应该恭敬的聆听；当做错了事，父母责备教诫时，应当虚心接受，不可强词夺理，使父母亲生气、伤心。
想想我自己，平时爸爸妈妈问我在学校里的表现怎么样？我总是不耐烦地说：“烦死了，烦死了！”。我做错了事情，爸爸妈妈批评我时，我总是噘着嘴巴顶嘴，并且还振振有词。爸爸妈妈让我拉小提琴时， 我总是讨价还价。爸爸妈妈让我去拿东西，我总是说：“你自己去拿，我没空﹗”这样的事情还有很多。
我下定决心一定要改掉这个坏习惯，使爸爸妈妈开心。
读《千字文》有感
你知道《千字文》吗？《千字文》是我国古代儿童的启蒙读物。它共有四个部分。第一个部分写的是人类的早期历史。第二部分写的是人的修养问题。第三个部分写的是有关统治的问题，第四部分写的是恬淡的田园生活。《千字文》之所以叫做千字文，顾名思义是因为它不多不少刚刚一千个字。
这四个部分中，我觉得最有意思的就是第一部分。它主要写的是人类的早期历史和商汤，周武时盛世的情景。“天地玄黄宇宙洪荒”写的是盘古开天辟地的故事。“珠称夜光”这一句与人类早期钻木取火的故事有关。“始制文字”写的是仓颉造字的故事。“吊民伐罪周发殷汤坐朝问道垂拱平章爱育黎民臣服戎羌遐迩一体率宾归王”这一句写的是商汤，周武时盛世的情景。国王爱惜臣民，百姓安居乐业，丰衣足食，连许多少数民族都臣服于商朝和周朝。看，两千多年前的中国就是一片繁荣昌盛的景象，真不愧为文明古国呀。我为我们的祖先感到骄傲和自豪。
《千字文》中还有许多的故事，如《白衣送酒》《辕门射戟》《史鱼尸谏》《王充读书》??《千字文》用这些故事让我们明白了许多做人的道理，还懂得了许多的新知识。不过，我觉得读起来比较拗口。让我们一起来打开它，朗读它，并理解它吧。
《千字文》读后感
《千字文》是我国早期的蒙学课本。隋唐以来，《千字文》大为流行，背诵《千字文》被视为识字教育的捷径。它不是简单的单字堆积，而是条理分明，通顺可诵，咏物咏事的韵文，其内容又涉及到有关自然、社会、历史、教育、伦理、修身、处世、农艺等多方面的知识。 所选千字，大都是常用字，生僻字不多，便于识读。因流传甚广，以致文书编卷，都采用“天地玄黄”来代替数字。兄弟民族地区也出现了满汉、蒙汉文的对照本字。由于历代不少大书法家都曾书写，更使《千字文》至今仍是学习各种书法的范本。《千字文》，古人多简称其为《千文》，它在“三、百、千”中虽排在最后，但其成书时间却是最早的，也是“三、百、千”中唯一确切知道成书时间和作者的一部书。据史书记载，《千字文》是南朝梁武帝时一位叫周兴嗣的人于一夜间编成的. 明代古文大家王世贞也曾盛赞《千字文》为“绝妙文章”.《千字文》构思精巧、富有韵致、行文流畅，气势磅礴，辞藻华丽，是用整整一千个不同的字连缀成篇，书中汇集了大量的历史故事、成语典故、格言谚语，其内容丰富，知识面广阔，天文地理，自然社会，无所不包，这正是它历久不衰的根本原因。此外，琅琅上口、易记易背的形式，也是它得以广泛流传的重要因素。全篇采用四字句，简要精练，押韵合辙，音调铿锵,易于背诵,这样才更适合做幼儿的启蒙读本,让国人从小就可以接受这部书带给他们的启迪,也可让书中的知识伴随他们一生
.
读《千字文》有感
你知道《千字文》吗？《千字文》是我国古代儿童的启蒙读物。它共有四个部分。第一个部分写的是人类的早期历史。第二部分写的是人的修养问题。第三个部分写的是有关统治的问题，第四部分写的是恬淡的田园生活。《千字文》之所以叫做千字文，顾名思义是因为它不多不少刚刚一千个字。
这四个部分中，我觉得最有意思的就是第一部分。它主要写的是人类的早期历史和商汤，周武时盛世的情景。“天地玄黄宇宙洪荒”写的是盘古开天辟地的故事。“珠称夜光”这一句与人类早期钻木取火的故事有关。“始制文字”写的是仓颉造字的故事。“吊民伐罪周发殷汤坐朝问道垂拱平章爱育黎民臣服戎羌遐迩一体率宾归王”这一句写的是商汤，周武时盛世的情景。国王爱惜臣民，百姓安居乐业，丰衣足食，连许多少数民族都臣服于商朝和周朝。看，两千多年前的中国就是一片繁荣昌盛的景象，真不愧为文明古国呀。我为我们的祖先感到骄傲和自豪。
《千字文》中还有许多的故事，如《白衣送酒》《辕门射戟》《史鱼尸谏》《王充读书》??《千字文》用这些故事让我们明白了许多做人的道理，还懂得了许多的新知识。不过，我觉得读起来比较拗口。让我们一起来打开它，朗读它，并理解它吧。
读《千字文》有感
自从我读了《千字文》后，里面有篇文章题目叫《周处改过》。这里面有一位大名人大名叫—周处他的的故事是这样的：
在古时一个少年周处，他力气大，十分勇猛，因为他是孤儿，所以从小就缺乏约束，常常做出危害乡邻的事。由于这样大家背后称他和山下的猛虎，长桥下的恶龙，称为“三害”。周处知后感到很羞愧，决定改 归正，他杀了猛虎，除了恶龙，但乡亲们还是不能原谅他以前的霸道行为，周处只好伤心地远离了。周处在离家后遇见了当时的名士----陆云，他趁着周处年轻时鼓励着他，让他立下志向，朝着目标努力，就一定会成大名人。从此，他发奋读书，时时注意自己的品德修养，终于成为了一位德才兼备的大名人。
要是人人都能像周处那样改过自新，为自己的人生定下一个好目标，然后朝向目标去发奋努力就一定会有大成就。但是一定要记住不要太晚，否则就会做出让自己后悔的事。
读《千字文》有感
《千字文》向我们诉说了人生之道，思想之悟，无愧是我们的精神宝藏，是我们追求的目标，我们正在尝试着按照它的行为准则去做。四字涵盖了一句哲理，寓意深奥，但理解起来并不令人发忧，毕竟它是取源于生活。小文章大寓意，取其精华，传之美德。字里行间无不透露出它浓厚的文化底蕴，情与景，景与情相互交融，彰显出生活的乐趣！
"游鲲独运，凌摩绛霄"，鲲鹏独自高飞，直冲布满彩霞的云霄。学做鲲鹏飞千里，我们已经长大啦，并不需要事事依偎父母，独立意识带给我们勇气，心中已有一个高志向，为它去奋斗，坚定的信念带给我们动力，振开双翅，昂起头，面对湛蓝的天空，怎么不心生欲望呢！
"年矢每催，曦晖朗曜"，可惜青春易逝，岁月匆匆催人渐老，只有太阳光辉永远朗照青春期是我们的黄金时期，在青春期中，我们可以更快地进步，得到更多地锻炼，更好地发展自我，提升人格价值，是一个至关重要的转折点。命运把握在自己手中，我们怎能轻易的放弃，不为此一搏呢？
"光阴似箭，日月如梭"，和时间赛跑才能抓住青春期的手，时间总是不善待每一个人，悄然流逝无声无息，你不吝啬时间，它就会对你吝啬经得起时间考验，坚持到最后，必能成就一番事业。要做时间的主任，做一个青春无悔的人。不要为那过去的失败而懊悔，不要为那错误而谴责自己，不要为过去的事情而忧郁，正如大张伟《奋斗》中唱到的"过去将不会再有"，拍拍身上的尘埃，去继续追赶时间吧！不要向它臣服，争分夺秒，用我们的行动证明一切！
我们是初升的太阳，光芒万丈，普照大地我们的生命力以运动做载体，越活跃越强劲有力。未来距我们还有一段距离，大可不必去做幻想的们，倒不如我们去创造今日的辉煌太阳光辉永远朗照，正如我们的潜力厚积薄发，只是我们过于疏懒了我们应懂得"年矢每催"，去学习"曦晖朗曜"的内涵。
这仅仅是它的一部分，却显露出这么多的杂合理，更何况是千字文呢！无论它的内容是多么丰富，但是真正的意义在于启迪我们，去付出汗水，去改变自我，最终以收获的甜蜜告别苦泪！相信它-没有付出就不会有收获，一分耕耘一分收获！
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